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Description
Behind every great love is a great story. People engaged in communication can often misinterpret the meaning of subtexts and make these meanings subjective, and sometimes, on the contrary, give them the character of objective truth. Therefore, one must always remember the elements behind these subjective ideological constructions, and be able to recognize them, and in no case should those ideological claims to the truth that they claim comfort actually be true. And vice versa. There is a grain of truth in this principle. On the one hand, he argues that sincerity is not only beyond the boundaries of what we call conscience, but generally beyond it. What we call feeling is the very fraction of truth that sometimes arises in us. And what we call conscience is in fact such a subtext that determines only the quality of the authenticity of experience, but is in no way a correlate of the personality itself. Conscience itself, as a subtext, does not seem to be a genuine experience, and conscience has a completely independent status, even if we prefer to perceive it as a subtext. The fact is that the “answer” to life's questions that conscience presents us with is also very vague, and its existence usually causes us doubts. Because he tells us only either about the enormous significance of life, or about the complex structure of the world, all the time trying to drive us crazy, then turn us into prophets, then lead us into a state of euphoria, sometimes into a feeling of jealousy. Naturally, this leaves no room for sufficient confidence in his concise formulations. Therefore, it is very important that the object of experience opens before us the possibility of answering its questions in itself. The answer may be serious or subtle, but it must certainly open the way for us to the meaning of life. Until we start looking for it, we will continue to think in vain about the nature of life. Our very life is just this search for an answer, from which we must always start. It often seems to me that lately there has been a lot of fuss around life. Maybe it's because there are so many things to worry about in life. It is not so difficult for a person like me to find the answer to the question of what he is in this life. Of course, this is not at all easy. However, there is one thing that must be realized when we say this phrase: life is an endless experience. Every experience has a purpose. And therefore, it is impossible to draw a line between the experience that we want to know and the experience that we have already known. The experience that interests us is, moreover, in this experience our own life. It is in it, and not in anything else, that it becomes our main goal. After reading this book, you should stop trying to draw a line between our own lives and what is going on around us. What happens to us in the world is one of the manifestations of our life. Do not try to isolate yourself from what is happening to you. I am not suggesting that you do this. I just want you to listen to what is going on around you, for there is nothing else in the world. This is especially true for you, because you are engaged in creativity. And for creative work, this is as important as for any other. If your life does not change, it means that there is very little change around. It is absolutely certain that the world changes, but what you do in it does not change. The world remains the same as it has always been, unless you do something that changes it. What is the difference between me and you? The difference is that I'm talking about it directly, and you are trying to hide in the foggy haze of your fantasies.

Description
Behind every great love is a great story. People engaged in communication can often misinterpret the meaning of subtexts and make these meanings subjective, and sometimes, on the contrary, give them the character of objective truth. Therefore, one must always remember the elements behind these subjective ideological constructions, and be able to recognize them, and in no case should those ideological claims to the truth that they claim comfort actually be true. And vice versa. There is a grain of truth in this principle. On the one hand, he argues that sincerity is not only beyond the boundaries of what we call conscience, but generally beyond it. What we call feeling is the very fraction of truth that sometimes arises in us. And what we call conscience is in fact such a subtext that determines only the quality of the authenticity of experience, but is in no way a correlate of the personality itself. Conscience itself, as a subtext, does not seem to be a genuine experience, and conscience has a completely independent status, even if we prefer to perceive it as a subtext. The fact is that the “answer” to life's questions that conscience presents us with is also very vague, and its existence usually causes us doubts. Because he tells us only either about the enormous significance of life, or about the complex structure of the world, all the time trying to drive us crazy, then turn us into prophets, then lead us into a state of euphoria, sometimes into a feeling of jealousy. Naturally, this leaves no room for sufficient confidence in his concise formulations. Therefore, it is very important that the object of experience opens before us the possibility of answering its questions in itself. The answer may be serious or subtle, but it must certainly open the way for us to the meaning of life. Until we start looking for it, we will continue to think in vain about the nature of life. Our very life is just this search for an answer, from which we must always start. It often seems to me that lately there has been a lot of fuss around life. Maybe it's because there are so many things to worry about in life. It is not so difficult for a person like me to find the answer to the question of what he is in this life. Of course, this is not at all easy. However, there is one thing that must be realized when we say this phrase: life is an endless experience. Every experience has a purpose. And therefore, it is impossible to draw a line between the experience that we want to know and the experience that we have already known. The experience that interests us is, moreover, in this experience our own life. It is in it, and not in anything else, that it becomes our main goal. After reading this book, you should stop trying to draw a line between our own lives and what is going on around us. What happens to us in the world is one of the manifestations of our life. Do not try to isolate yourself from what is happening to you. I am not suggesting that you do this. I just want you to listen to what is going on around you, for there is nothing else in the world. This is especially true for you, because you are engaged in creativity. And for creative work, this is as important as for any other. If your life does not change, it means that there is very little change around. It is absolutely certain that the world changes, but what you do in it does not change. The world remains the same as it has always been, unless you do something that changes it. What is the difference between me and you? The difference is that I'm talking about it directly, and you are trying to hide in the foggy haze of your fantasies.