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In 1 Corinthians 1:18, it is written, "For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God." So is the Gospel is asinine? No! But it is for the perishing. So an unsaved may asked, or give you a high five. But, as you know what it means, and since it has been produced for an evangelistic purpose, you could use it to get them thinking and point them to the cross. Then, it would no longer be asinine but wonderful, logical and Soli Deo Gloria!

I suggest you to look at & study the Cross, for it holds the exclusive answer if you would ever get into a conversation with someone.

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"You see, when you talk about the gospel, my dear friend, let’s set it up just clearly. The gospel begins with nature of God and it goes from there to the nature of man and the fallenness thereof. And it goes from there, those two great columns of the gospel come to set up for us what should be called and known as, in every believer’s mouth, the great dilemma. And what is that dilemma? If God is just he cannot forgive you.

The greatest problem in all of Scripture is this. How can God be just and at the same time the justifier of wicked men, when Scripture throughout the Bible says—especially I will draw from one text in Proverbs—“He who justifies the wicked is an abomination to God.” And yet all our Christian songs boast about how God justifies the wicked.

That is the greatest problem. That is the acropolis of the Christian’s faith so said Martyn Lloyd-Jones and Charles Spurgeon and anyone else who has read Romans three. You see, you have got to fit this before people. The great problem is that God is truly just and all men are truly wicked, God to be just must condemn wicked man. But then God, for his own glory, put a great love with which he loved us, sent forth his Son who walked on this earth as a perfect man. And then according to the plan, the eternal plan of God, he went to that three. And on that tree he bore our sin and he became, standing in the law place of his people, bearing our guilt, he became a curse.

“Cursed is every man who does not abide by al the things written in the book of the law so as to perform them.”

Christ redeemed us from the curse becoming a curse in our place.

So many people have this romantic, powerless view of the gospel that the Christ is there hanging on the tree suffering under the wounds of the Roman Empire and the Father did not have the moral fortitude to bear the suffering of his Son so he turned away.

NO!!

He turned away because his Son became sin.

And so many when he is in that garden and he cries out, “Let this cup pass from Me,” people speculate, “Well, what was in the cup? Oh, it is the Roman cross. It is the whip. It is the nails. It is all this and all that.”

I do not want to take away from the physical sufferings of Christ on that tree, but the cup was the cup of God the Father’s wrath that had to be poured out on the Son. Someone had to die, bearing the guilt of God’s people, forsaken of God by his justice and crushed under the wrath of God, for it pleased the Lord to crush him." -Preached by Paul Washer on Wednesday, October 22nd, 2008 at the Revival Conference in Atlanta, Georgia. [link]

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2011 Conference: The Impossible Gospel [link]

The Way of the Master [link]

Description

In 1 Corinthians 1:18, it is written, "For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God." So is the Gospel is asinine? No! But it is for the perishing. So an unsaved may asked, or give you a high five. But, as you know what it means, and since it has been produced for an evangelistic purpose, you could use it to get them thinking and point them to the cross. Then, it would no longer be asinine but wonderful, logical and Soli Deo Gloria!

I suggest you to look at & study the Cross, for it holds the exclusive answer if you would ever get into a conversation with someone.

------------------------
"You see, when you talk about the gospel, my dear friend, let’s set it up just clearly. The gospel begins with nature of God and it goes from there to the nature of man and the fallenness thereof. And it goes from there, those two great columns of the gospel come to set up for us what should be called and known as, in every believer’s mouth, the great dilemma. And what is that dilemma? If God is just he cannot forgive you.

The greatest problem in all of Scripture is this. How can God be just and at the same time the justifier of wicked men, when Scripture throughout the Bible says—especially I will draw from one text in Proverbs—“He who justifies the wicked is an abomination to God.” And yet all our Christian songs boast about how God justifies the wicked.

That is the greatest problem. That is the acropolis of the Christian’s faith so said Martyn Lloyd-Jones and Charles Spurgeon and anyone else who has read Romans three. You see, you have got to fit this before people. The great problem is that God is truly just and all men are truly wicked, God to be just must condemn wicked man. But then God, for his own glory, put a great love with which he loved us, sent forth his Son who walked on this earth as a perfect man. And then according to the plan, the eternal plan of God, he went to that three. And on that tree he bore our sin and he became, standing in the law place of his people, bearing our guilt, he became a curse.

“Cursed is every man who does not abide by al the things written in the book of the law so as to perform them.”

Christ redeemed us from the curse becoming a curse in our place.

So many people have this romantic, powerless view of the gospel that the Christ is there hanging on the tree suffering under the wounds of the Roman Empire and the Father did not have the moral fortitude to bear the suffering of his Son so he turned away.

NO!!

He turned away because his Son became sin.

And so many when he is in that garden and he cries out, “Let this cup pass from Me,” people speculate, “Well, what was in the cup? Oh, it is the Roman cross. It is the whip. It is the nails. It is all this and all that.”

I do not want to take away from the physical sufferings of Christ on that tree, but the cup was the cup of God the Father’s wrath that had to be poured out on the Son. Someone had to die, bearing the guilt of God’s people, forsaken of God by his justice and crushed under the wrath of God, for it pleased the Lord to crush him." -Preached by Paul Washer on Wednesday, October 22nd, 2008 at the Revival Conference in Atlanta, Georgia. [link]

------------------------
2011 Conference: The Impossible Gospel [link]

The Way of the Master [link]