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Description
Being a healthy and strong woman of the Owo-tin-Ash ("death in the woods") tribe means to be part of the warrior-clade.
The Owo-tin-Ash have their origin in various smaller tribes of different ethnical and linguistic heritage who inhabitated the eastern boondocks of Oldur.
The common feature between these tribes was their similar religious believe with the nature and especially the forest at the centre.
Archaeologist presume that the Proto-Owos became an unit by friendly assimilation (which is quite an exception in orc-history) because they tied up against common enemies like the nomadic Tawo Tosh in prehistoric times, the Nahaka-Invasion during the antiquity or the genocide-crusade through the Puna-people in the early mediaeval times.
But of course, the evidence for such presumptions is rather poor in the dense jungle which swallows every abundant settlement in a few years.
Back to harder facts a matriarchal rule of the Owo-tin-Ash is traceable since the late antiquity where nahakian historians feared "the broads of the big forests which are as strong as a man but twice as fast".
Actually after centuries of female dominion Owo-tin-Ash females grow taller than their male counterparts and are not to underrate as fighters despite their strength lies in stealthness.
In the Owo-tin-Ash society the men rear up the children (girls join their mothers in the age of 12) and run the household. Breastfeeding is among the women proscribed. But the man also have to do much of the common handcraft professions while the women are exclusive warriors and shamans.
In the middle age the Owo-tin-Ash were one of the first tribes to join the Oldur-Federation and took a great role in the conquest of the oldurian state.
But in modern times they refused to take part in the Wild War (aka World War) which had taken place 60 years ago.

Description
Being a healthy and strong woman of the Owo-tin-Ash ("death in the woods") tribe means to be part of the warrior-clade.
The Owo-tin-Ash have their origin in various smaller tribes of different ethnical and linguistic heritage who inhabitated the eastern boondocks of Oldur.
The common feature between these tribes was their similar religious believe with the nature and especially the forest at the centre.
Archaeologist presume that the Proto-Owos became an unit by friendly assimilation (which is quite an exception in orc-history) because they tied up against common enemies like the nomadic Tawo Tosh in prehistoric times, the Nahaka-Invasion during the antiquity or the genocide-crusade through the Puna-people in the early mediaeval times.
But of course, the evidence for such presumptions is rather poor in the dense jungle which swallows every abundant settlement in a few years.
Back to harder facts a matriarchal rule of the Owo-tin-Ash is traceable since the late antiquity where nahakian historians feared "the broads of the big forests which are as strong as a man but twice as fast".
Actually after centuries of female dominion Owo-tin-Ash females grow taller than their male counterparts and are not to underrate as fighters despite their strength lies in stealthness.
In the Owo-tin-Ash society the men rear up the children (girls join their mothers in the age of 12) and run the household. Breastfeeding is among the women proscribed. But the man also have to do much of the common handcraft professions while the women are exclusive warriors and shamans.
In the middle age the Owo-tin-Ash were one of the first tribes to join the Oldur-Federation and took a great role in the conquest of the oldurian state.
But in modern times they refused to take part in the Wild War (aka World War) which had taken place 60 years ago.