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Junijan
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[24501916]
[2012-11-28 18:12:13 +0000 UTC]
(Pakistan)
# Statistics
Favourites: 65; Deviations: 28; Watchers: 5
Watching: 13; Pageviews: 4028; Comments Made: 149; Friends: 13
# Comments
Comments: 13
Awesome! I love your work brother.That and your Lowkey quote!!
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an..and ths too!!
Iran was Rome’s co-equal in the governance and administration of he civilized world.
Its moral foundations had never been sound.It was an old hotbed of vice and folly.
Such conjugal arrangements as are considered criminal in other parts of the world were
not unlawful or undesirable in the opinion of the Iranians.It is stated that Yazdegerd II,who ruled during the middle of the fifth century A.D.,married his own daughter and afterwards killed her, and that Bahram Chobin,in the sixth century , had marital relations with his sister . As prof Arthur Christensen has remarked,the Iranians found nothing repugnant incestuous connections. The famous Chinese traveller Hiuen Tsang has stated
That no relationships where excluded from conjugality in the Iranian law and society.
Partly as a reaction to abounded immorality and perversion and partly under impulsion of
The supposed conflict between light and darkness that6 had been the favourite theme of Iranian philosophy from the earliest times,Mani people appeard in the third century and
Preached his cult of celibacy as the panacea for all the ills from which humanity was
Suffering .Proceeding from the curios hypothesis that evil was the outcome of the conflux
Of light and darkness ,he had declared for the permanent.
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Cartoons & Comics / Digital Media / Cartoons / Drawings ©2014-2015 Junijan
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Yes.. how are You my bff ? 😆
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good
After two hundred years the innate licentiousness of the Iranian temperament once again revolted against the unnatural teachings of Mani reasserted itself in the shape of the Mazdakite movement.Mazdak advanced the view that since all human beings were decsended from the same common parents ,they have equal rights i the women and wealth of one another .This, he held ,would put an end the all feuds quarrels which generally arose on account of these two factors.Shahrastani says,’’Mazdak freely proclaimed community of women,and made wealth and women freely equally
Available to all men like fire,water and fodder.’’ this movement was received
With open arms by young and the libertine sections of the society,and,to crown it all ,the Iranian emperor Quabad took it under his patronage and showed keen interest in its progress .Under royal encouragement the tenets of mazdak spread like wild fire and the whole Iran was thrown into sexual anarchy and erotic
’’Intemperate and preasure loving persons’’,according to tabari,’’,jumped at the opportunity and became ardent Mazdakites.The common people where also caught in tempest .So powerful did the movement become everyone could walk into everyone
Else’s house and take a possesion of his wife and property .The Mazdakites approaches
Quabad threatenedhim with with dethronement if he did not champion their cause .
The Emperor yielded and ,thenceforth ,things quickly came to such a pass that neither
Parents .No one had any right even over one’s own property.’’
Tabari further writes:’’before Quabad had joined the movement,he was counted among the good rulers of Iran,but after he had joined it, chaos and corruption swept over the land.’’
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Woow nice one... then what happened next ?
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u want it??so k i'm finished!!
Iran was Rome’s co-equal in the governance and administration of he civilized world.
Its moral foundations had never been sound.It was an old hotbed of vice and folly.
Such conjugal arrangements as are considered criminal in other parts of the world were
not unlawful or undesirable in the opinion of the Iranians.It is stated that Yazdegerd II,who ruled during the middle of the fifth century A.D.,married his own daughter and afterwards killed her, and that Bahram Chobin,in the sixth century , had marital relations with his sister . As prof Arthur Christensen has remarked,the Iranians found nothing repugnant incestuous connections. The famous Chinese traveler Hiuen Tsang has stated
That no relationships where excluded from conjugality in the Iranian law and society.
Partly as a reaction to abounded immorality and perversion and partly under impulsion of
The supposed conflict between light and darkness that6 had been the favorite theme of Iranian philosophy from the earliest times,Mani people appeard in the third century and
Preached his cult of celibacy as the panacea for all the ills from which humanity was
Suffering .Proceeding from the curios hypothesis that evil was the outcome of the conflux
Of light and darkness ,he had declared for the permanent victory of the former over the latter it was necessary that the human race voluntarily brought itself to an end by ceasing to procreate.Mani was put to death, in 276 A.D., by Bahram as’’ a messenger of doom
Who should be liquidated mankind,’’ but his teachings endured for a long time and it’s.
Influence was still visible at the advent of Islam
After two hundred years the innate licentiousness of the Iranian temperament once again revolted against the unnatural teachings of Mani reasserted itself in the shape of the Mazdakite movement.Mazdak advanced the view that since all human beings were decsended from the same common parents ,they have equal rights i the women and wealth of one another .This, he held ,would put an end the all feuds quarrels which generally arose on account of these two factors.Shahrastani says,’’Mazdak freely proclaimed community of women,and made wealth and women freely equally
Available to all men like fire,water and fodder.’’ this movement was received
With open arms by young and the libertine sections of the society,and,to crown it all ,the Iranian emperor Quabad took it under his patronage and showed keen interest in its progress .Under royal encouragement the tenets of mazdak spread like wild fire and the whole Iran was thrown into sexual anarchy and erotic
’’Intemperate and preasure loving persons’’,according to tabari,’’,jumped at the opportunity and became ardent Mazdakites.The common people where also caught in tempest .So powerful did the movement become everyone could walk into everyone
Else’s house and take a possesion of his wife and property .The Mazdakites approaches
Quabad threatened him with with dethronement if he did not champion their cause .
The Emperor yielded and ,thenceforth ,things quickly came to such a pass that neither
Parents .No one had any right even over one’s own property.’’
Tabari further writes:’’before Quabad had joined the movement,he was counted among the good rulers of Iran,but after he had joined it, chaos and corruption swept over the ---
The Chosroes of Iran claimed, and where accept by their people to have Divine blood
Running in their veins and the Iranians also believe that there was Divinity in the very nature of their rulers .The people prostrated before them,sang to the glory of their god head and swore that they do not wrong.It was disrespectful to utter the name of the Emperor or to sit down in his presence .The Iranians believed that the Emperor had a
Natural right over everyone,without anyone having any right over him.Whatever he granted to his subjects was purely out of his sweet will.The subjects were there to obey,and not interfere in anything.The Divine Right of sovereignty being vested solely
In the Kayani family,none but Kayani could rule in Iran .This right was automatically
Transmitted in one generation to another.No one could encroach upon it.In case
A male member of mature age was not available among of Kayanis to wear the imperial crown ,the crown was placed on the head of a minor ,and if no male descendant was available,a woman was crowned.The dynastic line had to be preserved in all circumstances.Thus,after Sheruya,his seven-year-old son Ardrasher was accepted as the
Emperor,and after Khusrau Parvez,his infant son Farrukhzad was declared the emperor.
Kisra’s daughter,Boran ,too occupied the throne,and so did his other daughter,Azarmidukht.It did not occur to anyone entrust the administration of the empire to an experienced general, a great nobleman or some other able and of and Imperial dynasty,the question of their selection of a particular ruler did not arise at all.
With the rulers the spiritual leaders,too, were regarded as superhuman,who enjoyed unlimited powers.Separative distinctions of class and profession were a permanent
Feature of Iranian life.professor Arthur Christensen says:’’There was unbridgeable
Gap between the various classes of society .Common people were prohibited by law purchasing the property of the privileged classes.It was a standing feature of the Sasani that no one should aspire for a rank higher than what he was entitled to by birth.No one could adopt a profession in wichhe had no been born.The Emperors of Iran did not deploy the so-called low-born people in the state service .Social distinctions were rigidly enforced.Everyone had a fixed place in the society.
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That's great history. . . Thanks for sharing.
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