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jaykuran
βοΈ
[25457855]
[2013-02-02 02:16:05 +0000 UTC]
(United States)
# Statistics
Favourites: 67; Deviations: 9; Watchers: 1
Watching: 3; Pageviews: 1844; Comments Made: 47; Friends: 3
# Interests
Favorite visual artist: ?Favorite movies: ?
Favorite TV shows: hentalia
Favorite bands / musical artists: vocaloid
Favorite books: manga/brodys ghost
Favorite writers: ?
Favorite games: dress up games
Favorite gaming platform: ?
Tools of the Trade: ?
Other Interests: drawings
# About me
i love anime# Comments
Comments: 48
Thank you for removing the art you did not own.
Welcome to deviantART, and enjoy your stay here.
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That sounds an AWFUL lot like what I say.
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PANCAKES! PANCAKES! SO YOU LIKE THEM, POOPIE?
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eeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeee
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ilovefreshapplesandtacoswithgravyandbutteronthemdoyou?
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meeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeep!
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heyjordanijustatealotofchocolatewormsandstuff
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Poop on a purple platter, which pollutes penny's pink panther.
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The babies of war are thrown into dumps. Then I attack the buttcheeks of a tomato. The reasoning for this is simple! If you attack tomato buttcheeks, the war babies will be safe! Now go eat gapuko poop!
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omg it my first time on here im going to go crazy
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"Before concluding, I wish to look at two possible objections to my position. First of all, it could be argued that the emphasis I put on the distinction between defining and non-defining characteristics of Pyrrhonism is itself foreign to the Pyrrhonean spirit, since the Skeptic would refrain from theorizing about the real nature of his ajgwghv. I think this objection would overlook two facts.
First, the first book of PH is devoted to an account of the Skeptical attitude: Sextus carefully defines and describes the skevyi", and emphasizes the differences between Pyrrhonism and neighboring philosophies. Of course, this account should be interpreted as no more than a report of how things appear to Sextus at the moment he is describing them (PH i 4), but this does not make it less true that he gives a careful explanation of the character of his Skepticism and makes clear what his stance is not.
Second, even if one accepts that from the Skepticβs point of view the distinction in question is completely futile, I do not think this should prevent an interpreter with an interest in understanding the Pyrrhonean outlook from trying to determine what defines it. In my view, the significance of such a distinction lies above all in that it shows that neither the search for and the attainment of ajtaraxiva nor the adoption of a philanthropic outlook can be taken as touchstones for determining whether some present-day thinker may be considered a Pyrrhonist. Hence, if a person adopts a first and a second-level ejpochv, and restricts his utterances to the realm of his appearances, he may be deemed a Pyrrhonist.
The second objection is that my opening remark about the appeal of Pyrrhonism is wrong or surprising, given that it is not possible to think that this philosophy is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will make possible the attainment of ajtaraxiva, but he does not even regard this as an aim intrinsic to his philosophy.
To this objection, I would first reply that the appeal of Skepticism lies in the sort of radical changes that this philosophy may entail in oneβs life. If adopted, the cautious Pyrrhonean attitude prevents one from making rash judgments about any topic that one has not examined or found final answers to. This in turn prevents one from acting hastily. Also, even if at some point the Skeptic were to break some of the most important moral rules of the society to which he belongs, he would perhaps experience some discomfort, but he would not believe that he has done something objectively wrong. This would free him from the anguish suffered by those who believe that such an action is morally wrong. In sum, the Pyrrhonean philosophy produces, if adopted, profound changes in a personβs thoughts, feelings, and actions; changes that at first glance seem to be beneficial.
However, I recognize that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. Such a determination depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to the sense of assurance that one may experience when espousing, for instance, philosophic systems or religious beliefs. This is why my opening comment was merely that Pyrrhonism may still be found attractive and worth adopting."
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The mortally wounded, as a source of sadness, became a death field of delicious terrors. The worst were the bodies that were gutless, and had a sea of blood around them.....
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gakapo.....now i feel like the icon!
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help gakapo is mean!
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gakapo is anoyying me!
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